Considered Augustine’s greatest theological adversary, Julian of Eclanum will pick up where Pelagius left off. His criticisms of Augustine’s teaching on Original Sin could not be ignored.

Links:
Portrait of Pope Boniface I

Augustine’s writings against Julian of Eclanum

Mathjis Lamberigts, “The Philosophical and Theological Background of Julian of Aeclanum’s Concept of Concupiscence”, in Therese Fuhrer (hg), Die christlich-philosophischen Diskurse der Spätantike: Texte, Personen, Institutionen: Akten der Tagung vom 22.-25. Februar 2006 am Zentrum für Antike und Moderne der Albert-Ludwigs-Universität Freiburg (Stuttgart, Franz Steiner Verlag, 2008) (Philosophie der Antike, 28)

BeDuhn, Jason. “What Augustine (May Have) Learned from the Manicheaeans.” Augustinian Studies 43, no. 1/2 (2012): 35-48.

Eddy, Paul Rhodes. “Can a leopard change its spots?: Augustine and the crypto-Manichaeism question.” Scottish Journal of Theology 62, no. 3 (2009): 316-346.

Evans, Gillian R. “Neither a Pelagian nor a Manichee.” Vigiliae Christianae 35, no. 3 (1981): 232-44.

Lamberigts, Mathijs. “Competing Christologies: Julian and Augustine on Jesus Christ.” Augustinian Studies 36, no. 1 (2005): 159-194.

Scheppard, Carol. “The Transmission of Sin in the Seed: A Debate between Augustine of Hippo and Julian of Eclanum.” Augustinian Studies 27, no. 2 (1996): 99-108.

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#427 – A History of the Catholic Church – Julian of Eclanum