#427 – A History of the Catholic Church – Julian of Eclanum

Considered Augustine’s greatest theological adversary, Julian of Eclanum will pick up where Pelagius left off. His criticisms of Augustine’s teaching on Original Sin could not be ignored.

Links:
Portrait of Pope Boniface I

Augustine’s writings against Julian of Eclanum

Mathjis Lamberigts, “The Philosophical and Theological Background of Julian of Aeclanum’s Concept of Concupiscence”, in Therese Fuhrer (hg), Die christlich-philosophischen Diskurse der Spätantike: Texte, Personen, Institutionen: Akten der Tagung vom 22.-25. Februar 2006 am Zentrum für Antike und Moderne der Albert-Ludwigs-Universität Freiburg (Stuttgart, Franz Steiner Verlag, 2008) (Philosophie der Antike, 28)

BeDuhn, Jason. “What Augustine (May Have) Learned from the Manicheaeans.” Augustinian Studies 43, no. 1/2 (2012): 35-48.

Eddy, Paul Rhodes. “Can a leopard change its spots?: Augustine and the crypto-Manichaeism question.” Scottish Journal of Theology 62, no. 3 (2009): 316-346.

Evans, Gillian R. “Neither a Pelagian nor a Manichee.” Vigiliae Christianae 35, no. 3 (1981): 232-44.

Lamberigts, Mathijs. “Competing Christologies: Julian and Augustine on Jesus Christ.” Augustinian Studies 36, no. 1 (2005): 159-194.

Scheppard, Carol. “The Transmission of Sin in the Seed: A Debate between Augustine of Hippo and Julian of Eclanum.” Augustinian Studies 27, no. 2 (1996): 99-108.

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#427 – A History of the Catholic Church – Julian of Eclanum

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