Category Archives: Papal History

Today in Catholic History – Clement X crowned as Pope

On 11 May 1670, Emilio Bonaventura Altieri was crowned as Pope Clement X.

In his six year papacy, Clement X canonized several saints including Rose of Lima; beatified John of the Cross; and provided much support to Polish King Jan Sobieski.

However his relationship with French king Louis XIV was not so good, especially concerning the matter of the regalia. Louis XIV sought to claim the authority to make appointments to ecclesiastical positions and to manage the incomes of vacant episcopal sees and abbeys contrary to the opinion of Clement X and his successors. This would mark the beginning of an intense struggle between the papacy and Louis XIV regarding the relationship and authority of the Church and the secular power.

Clement X

Today in Catholic History – Pius XI issues Miserentissimus Redemptor

On 8 May 1928, Pope Pius XI issued the encyclical Miserentissimus Redemptor.

This encyclical urged all Catholics to consecrate themselves to the Sacred Heart of Jesus and to engage in acts of reparation and atonement for sins committed against the Sacred Heart. The encyclical also confirmed the appearance of Jesus to Saint Marguerite Marie Alacoque.

Pius XI stated that just as Jesus’ foreknowledge of sins we will commit causes him sorrow, so his knowledge of the acts of reparation we will perform cause him joy. These deeds of reparation are done both in response to our own sins and for the sins of others. Pius particularly believed that reparation for sin was urgent considering the great wrongs being committed at this time.

Prayer of Reparation

O sweetest Jesus, whose overflowing charity towards men is most ungratefully repaid by such great forgetfulness, neglect and contempt, see, prostrate before Thy altars, we strive by special honor to make amends for the wicked coldness of men and the contumely with which Thy most loving Heart is everywhere treated.
At the same time, mindful of the fact that we too have sometimes not been free from unworthiness, and moved therefore with most vehement sorrow, in the first place we implore Thy mercy on us, being prepared by voluntary expiation to make amends for the sins we have ourselves committed, and also for the sins of those who wander far from the way of salvation, whether because, being obstinate in their unbelief, they refuse to follow Thee as their shepherd and leader, or because, spurning the promises of their Baptism, they have cast off the most sweet yoke of Thy law. We now endeavor to expiate all these lamentable crimes together, and it is also our purpose to make amends for each one of them severally: for the want of modesty in life and dress, for impurities, for so many snares set for the minds of the innocent, for the violation of feast days, for the horrid blasphemies against Thee and Thy saints, for the insults offered to Thy Vicar and to the priestly order, for the neglect of the Sacrament of Divine love or its profanation by horrible sacrileges, and lastly for the public sins of nations which resist the rights and the teaching authority of the Church which Thou hast instituted. Would that we could wash away these crimes with our own blood! And now, to make amends for the outrage offered to the Divine honor, we offer to Thee the same satisfaction which Thou didst once offer to Thy Father on the Cross and which Thou dost continually renew on our altars, we offer this conjoined with the expiations of the Virgin Mother and of all the Saints, and of all pious Christians, promising from our heart that so far as in us lies, with the help of Thy grace, we will make amends for our own past sins, and for the sins of others, and for the neglect of Thy boundless love, by firm faith, by a pure way of life, and by a perfect observance of the Gospel law, especially that of charity; we will also strive with all our strength to prevent injuries being offered to Thee, and gather as many as we can to become Thy followers. Receive, we beseech Thee, O most benign Jesus, by the intercession of the Blessed Virgin Mary, the Reparatress, the voluntary homage of this expiation, and vouchsafe, by that great gift of final perseverance, to keep us most faithful until death in our duty and in Thy service, so that at length we may all come to that fatherland, where Thou with the Father and the Holy Ghost livest and reignest God for ever and ever. Amen.

PIUS XI

Today in Catholic History – Pope John Paul II visits Umayyad Mosque

On 6 May 2001, Pope John Paul II became the first pope to visit a mosque when he visited the Muslim holy site at which the tomb of St John the Baptist is also located.

At the mosque, the pope encouraged Christians and Muslims to work toward forgiveness. He also spent time in silent prayer. There was no joint Catholic/Muslim prayer at the mosque out of respect for Muslim concerns but Sheik Ahmad Kuftaro called the visit “a great day for Muslims around the world”.

Still, the visit was not without controversy. Syrian President Bashar Assad attempted to use the visit to obtain Vatican support against Israel. Also, because the site was formerly a Christian church there was some concern that the Pope might be seeking a return of Christian property. But the pope made no reference to the earlier church while he was at the mosque.

As we make our way through life towards our heavenly destiny, Christians feel the company of Mary, the Mother of Jesus; and Islam too pays tribute to Mary and hails her as “chosen above the women of the world” (Quran, III:42). The Virgin of Nazareth, the Lady of Saydnâya, has taught us that God protects the humble and “scatters the proud in the imagination of their hearts” (Lk 1:51). May the hearts of Christians and Muslims turn to one another with feelings of brotherhood and friendship, so that the Almighty may bless us with the peace which heaven alone can give. To the One, Merciful God be praise and glory for ever. Amen – Pope John Paul II

Pope John Paul II’s address at the Umayyad Mosque

#232 – The Union of Brest, Part II

In this episode, we finish our look at the history of the Union of Brest and the effects that it had upon the Orthodox Church in the Polish/Lithuanian Commonwealth, plus I talk about leaving Austria.

Links:
Articles Concerning Union with the Roman Church
Map of Polish-Lithuanian Commonwealth in 1600

One of the best books on this subject matter is “Crisis and Reform: The Kyivan Metropolitanate, the Patriarchate of Constantinople, and the Genesis of the Union of Brest” by Fr. Borys Gudziak

Photo – Image of the medal Clement VIII struck after the Union with the Ruthenian Church was established

CNMC MMX Boston 2010

Be sure to check out the CUTH blog for more on the history of the Catholic Church

Send e-mail questions and comments to catholicunderthehood@gmail.com or leave voice mail at 1 740 936 4354

To listen, just click on the link below:

podcasticon#232 – The Union of Brest, Part II

Today in Catholic History – Pope Alexander VI gives sovereignty of most of North and South America to Spain

On 4 May 1493, Pope Alexander VI issued the bull Inter caetera which granted to Spain sovereignty over all land from a pole-to-pole line 100 leagues west and south of any of the islands of the Azores or the Cape Verde Islands, unless it had previously been claimed by another Christian ruler. Therefore, Portugal retained control over Brazil but the rest of North and South America would fall under the sovereignty of Spain. Pope Alexander VI was himself born in Spain and generally very favorable to the Spanish government.

While Spain was pleased with this bull, Portugal was not as Inter caetera only mentioned Spain’s right to claim new territory – not the rights of the Portuguese. This disagreement would later be resolved with the Treaty of Tordesillas in 1494.

While Spain and Portugal recognized this division of control, it was never accepted by the other European colonial powers.

More recently there has been a push by those who see the history of Spanish colonization as a disaster for the native peoples for a repeal of Inter Caetera. They accuse Inter Caetera of attempting to provide justification for a policy of subjugation and oppression. Indeed on Columbus Day/International Indigenous Peoples Day, some will burn copies of Inter Caetera in protest.

Inter Caetera
Modern day hostility to Inter Caetera

Today in Catholic History – Beginning of the Fifth Lateran Council

On 3 May 1512, the Fifth Lateran Council opened under the authority of Pope Julius II with the participation of fifteen cardinals, two patriarchs, ten archbishops, fifty-six bishops, abbots, generals of religious orders and several ambassadors. Pope Julius would die while the council was in session and Pope Leo X would continue the council until its close on 16 March 1517.

Pope Julius had sworn an oath to call a council, but as he delayed to fulfill this vow some bishops organized their own council in Pisa with the support of French king Louis XII. Seeing this as a rival to his authority, Pope Julius denounced the council and called for his own council at the Lateran. While much of the initial motivation for the Fifth Lateran Council was to condemn the actions and decisions at the earlier council of Pisa, the Fifth Lateran also spoke of the need for reform within the Church – particularly on improving the quality of priests and prohibiting simony in the election of popes. But not much action was taken in this regard.

Fifth Lateran Council

Today in Catholic History – Pope Clement V and the Knights Templar

On 2 May 1312, Pope Clement V issued the bull Ad Providum which gave all the land and wealth which formerly belonged to the Knights Templar to the Knights of Malta so that it could continue to be used for the aid of pilgrims. Clement wanted to ensure that the wealth of the Templars did not fall into the hands of French king Philip IV who had been the driving force in the movement to suppress the Templars and very much desired their property. However, in many parts of Europe the property of the Templars was simply confiscated by the secular authority and not given to the Knight of Malta/Hospitallers.

It is generally believed that the primary reason for the attack against the Templars was the economic situation of Philip IV who owed the Knights Templar a large sum of money. Philip also need additional funds for his war against England. He therefore accused the Knights of heresy and pressured Clement V to dissolve the order on 22 March 1312 in the hopes of not only no longer having to pay back his loan but of also being able to confiscate Templar property.

Knights Templar

#231 – The Union of Brest, Part I

In the late 16th century Polish-Lithuanian Commonwealth, Orthodox bishops faced some serious problems and would conclude that union with the Roman Catholic Church was the best solution.

Links:
Articles Concerning Union with the Roman Church
Map of Polish-Lithuanian Commonwealth in 1600

One of the best books on this subject matter is “Crisis and Reform: The Kyivan Metropolitanate, the Patriarchate of Constantinople, and the Genesis of the Union of Brest” by Fr. Borys Gudziak

Photo – Image of the medal Clement VIII struck after the Union with the Ruthenian Church was established

Be sure to check out the CUTH blog for more on the history of the Catholic Church

Send e-mail questions and comments to catholicunderthehood@gmail.com or leave voice mail at 1 740 936 4354

To listen, just click on the link below:

podcasticon#231 – The Union of Brest

Today in Catholic History – Clement XIV creates eleven cardinals in pectore

On 26 April 1773, Pope Clement XIV created as many as eleven cardinals in pectore or in the breast. None of the names of these cardinals was ever published. Though there is some speculation that Hyacinthe Cardinal Sigismond Gerdil, C.R.S.P. who would later be named a cardinal under Pope Pius VI was one of them.

The first Pope to appoint a cardinal in pectore was Pope Paul III. Other popes would follow this example throughout history. Pope John Paul II. A pope would chose to create a cardinal in pectore or secret if he believed that publicly naming the cardinal would threaten the cardinal’s life or the faithful in the country where the cardinal lived. For example, in the 20th century popes would create cardinals in Eastern Europe in pectore out of concern over a hostile communist response.

A cardinal created in pectore has no rights as a cardinal until his name has been publicly published and if the pope who named him cardinal dies before having declared their name their status as a cardinal comes to an end as well. However, when a cardinal created in pectore is named, his seniority in the College of Cardinals is dated from the time when he had been created in pectore, not from the time he was publicly named.

For more on in pectore cardinals

Today in Catholic History – Inscrutabili Dei Consilio

On Easter Sunday 21 April 1878, Pope Leo XIII issued the encyclical Inscrutabili Dei Consilio or On the Evils of Society. This was the first encyclical of his pontificate and stressed many of the themes which would guide his future papacy.

In this encyclical, Pope Leo identifies several threats facing humanity at his time, chiefly that the rejection of objective truth and authority which has led to civil strife and war; the rejection of law; and a desire for the things of this world rather than the eternal. The chief defense against these threats is the Catholic Church, which is why Pope Leo believes it is under attack.

Leo stresses the contributions of the Catholic Church to civilization through science and culture. He also calls for the restoration of Vatican political independence to ensure that the Church can freely exercise its responsibilities in the world.

Even though Pope Leo warns against the evils he perceives in society, he stresses that he wishes to work with the countries and peoples of the world for the advancement of the common good. Furthermore, he encourages the priests and bishops to continue striving to present the truth of the faith in union with the Pope and as expressed by “the great Augustine and the Angelic Doctor, with all other teachers of Christian wisdom…”

One area of particular importance for Leo XIII is the preservation of the sanctity of marriage. It is in the family that the foundation of a moral life begins. The decline of the family means the decline of civilization.

This encyclical really sets the foundation for Leo XIII’s papacy and his view that the problems of the modern world should be solved by the Catholic Church and the governments of the world working together rather than in opposition.

Inscrutabili Dei Consilio