Today in Catholic History – The Catholic University of America is Established

On Easter Sunday, 10 April 1887, Pope Leo XIII gave permission to James Cardinal Gibbons, the Archbishop of Baltimore, for the establishment of the Catholic University of America in the letter Quod in novissimo conventu.

Pope Leo was strongly supportive of the university, writing, “Go on therefore, Beloved Son, together with all Our other Venerable Brethren the Bishops of the United States, to carry to perfection with one mind what you have begun; and let not any one of you be deterred by any difficulty or labor, but let all take courage from the assured hope that they will receive an abundant return for their cares and solicitudes.” He wanted the university to provide the Church with “worthy ministers” for evangelization and the saving of souls and to provide the United States with “her best citizens”.

Ever since October 1866, at the Second Plenary Council of Baltimore, the US bishops had expressed to the Vatican their desire to establish a university. At the Third Plenary Council of Baltimore in 1884, Washington DC was selected as the site. On 7 March 1889, Pope Leo XIII issued the Apostolic Letter Magni nobis gaudii which approved the constitution and statutes, and granted the university the power to offer degrees. Classes officially began on 13 November 1889.

More on the history of the Catholic University of America
Quod in novissimo conventu in Latin can be found here
Magni nobis gaudi

Today in Catholic History – Emperor Basiliscus issues the Enkyklikon

One of the major theological disputes over the nature of Jesus Christ in the early years of the Byzantine Empire was the Monophysite controversy. The position expressed at the Council of Chalcedon in 451 was that Jesus Christ fully possessed two natures, divinity and humanity. However, those who will come to be called Monophysites by the supporters of Chalcedon believed that Jesus Christ possessed only one nature, divinity. It should be noted that those who believed that Jesus Christ possessed only one nature will not, however, call themselves Monophysites. They are known as the Coptic Orthodox Church today.

The supporters of the monophysite position were extremely numerous especially throughout the region of northern Africa and would establish their own ecclesiastical hierarchy as a rival to that of the Chalcedonians. So what began as a theological dispute would quickly have political repercussions as large sections of the Byzantine Empire placed themselves in opposition to imperial authority as long as the Emperor supported the theology of Chalcedon.

On 9 April 476, Emperor Basiliscus attempted to pacify the supporters of the Monophysite position by issuing his Enkyklikon, or encyclical letter, ordering that the decisions of the Council of Chalcedon and its supporting Letter of Pope Leo were to be rejected. All the bishops of the Empire were to sign this letter attesting their agreement to its decisions and Evagrius Scholasticus states that 500 bishops signed their names. However, Patriarch Acacius of Constantinople and most of the Constantinople opposed the Enkyklikon. They showed their hostility by covering the icons in the Basilica of Hagia Sophia in black cloth.

In the West, Pope Simplicius asserted that it was he as successor of Peter and not the Emperor who possessed the authority of expounding the faith. He too rejected the Enkyklikon.

In 477, Zeno expelled Basiliscus, rescinded the Enkiklikon and pronounced his support of Chalcedon. However, in 482 he will try his own hand at making peace among the different sides of this argument over the nature of Christ with the issuance of his Henotikon. This will result in the Acacian schism between the Eastern and Western Church.

For more on Basiliscus and Simplicius

Today in Catholic History – The Bible Canon and the Council of Trent

In its fourth session, on 8 April 1546, the Council of Trent by a vote of 24 for versus 15 against with 16 abstentions approved the Canon or list of books presently contained within the Roman Catholic Bible. These books included what are commonly called the 12 Deuterocanonical books. The Deuterocanonical books were not added to the Bible, rather the Council of Trent reaffirmed earlier lists of authoritative scriptures in 382, 393, and 397 which contained the Deuterocanonical books. Martin Luther had placed these books into a separate section of his Bible called the Apocrypha and gave them a lesser status to the other Old Testament texts, in part because the Deuterocanonical texts could be used to support Catholic teaching which Luther opposed such as the doctrine of Purgatory.

The Books of the Bible were:

Of the Old Testament: the five books of Moses, to wit, Genesis, Exodus, Leviticus, Numbers, Deuteronomy; Josue, Judges, Ruth, four books of Kings, two of Paralipomenon, the first book of Esdras, and the second which is entitled Nehemias; Tobias, Judith, Esther, Job, the Davidical Psalter, consisting of a hundred and fifty psalms; the Proverbs, Ecclesiastes, the Canticle of Canticles, Wisdom, Ecclesiasticus, Isaias, Jeremias, with Baruch; Ezechiel, Daniel; the twelve minor prophets, to wit, Osee, Joel, Amos, Abdias, Jonas, Micheas, Nahum, Habacuc, Sophonias, Aggaeus, Zacharias, Malachias; two books of the Machabees, the first and the second.

Of the New Testament: the four Gospels, according to Matthew, Mark, Luke, and John; the Acts of the Apostles written by Luke the Evangelist; fourteen epistles of Paul the apostle, (one) to the Romans, two to the Corinthians, (one) to the Galatians, to the Ephesians, to the Philippians, to the Colossians, two to the Thessalonians, two to Timothy, (one) to Titus, to Philemon, to the Hebrews; two of Peter the apostle, three of John the apostle, one of the apostle James, one of Jude the apostle, and the Apocalypse of John the apostle.

The Council of Trent also placed an anathema on any who did not accept as valid the scriptures contained in the Latin Vulgate Bible – made the authoritative version of the Bible; prohibited interpretation of the Scriptures contrary to that of the Catholic Church; and prohibited printing of Bibles or commentaries on the Scripture without permission of local Ordinaries.

The Decrees of Trent on the Sacred Scriptures

Catholic History in Other Podcasts – Savonarola

Stuff You Missed in History Class does a podcast on Savonarola, the Dominican friar who preached Church reform and ran afoul of Pope Alexander VI.

Today in Catholic History – The Conclave of 1378

After the death of Pope Gregory XI, a conclave assembled on 7 April 1378 to choose a new pope.  This conclave was the first since the transfer of the papal see from Avignon to Rome after the end of what was known as the Babylonian Captivity of the Papacy.  It was also one of the shortest in the history of the Catholic Church – lasting only until the 9th of April and the first to be held in the old basilica of Saint Peter.

The conclave would meet under pressure and violence from Roman citizenry who demanded an Italian pope after the decades of French dominance during the Avignon Papacy.  Eventually Bartolommeo Prignano, the Archbishop of Bari, would be elected as pope, taking the name of Urban VI.

However by September, frustration over the leadership of Pope Urban would lead thirteen cardinals to claim that their votes for Urban had been coerced by the threats of the Roman mob and were, therefore invalid. Thus they held a new conclave in Fondi and elected Robert of Geneva, the anti-pope Clement VII as a rival pope.  This marked the beginning of the Western Schism – a period of multiple claimants to the papacy that would last until 1417 and the election of Pope Martin V.

For more on the Western Schism
Also listen to episode #155 of Catholic:Under The Hood

Today in Catholic History – The founding of La Civiltà Cattolica

On 6 April 1850, the Society of Jesus began to publish its very influential journal La Civiltà Cattolica or The Catholic Civilization in Naples, Italy but would later move to Rome.

Founded by Fr. Carlo Maria Curci, SJ. at the request of Pope Pius IX and with the purpose of defending Catholicism in modern society, the journal was initially directed against the attacks of liberalism and freemasonry.

In the second half of the 19th century, the journal will defend papal documents such as the Syllabus of Errors and the teachings of the First Vatican Council. It will also encourage the teaching of the philosophy of St. Thomas Aquinas.

In the early to mid 20th century, La Civiltà Cattolica will focus on defending the Catholic Church against the threats of communism and support the growth of Catholic political parties in Italy. After Vatican II, the journal will move from a more confrontational attitude to one seeking more cooperation with contemporary society in line with the views of Pope John XXIII and the post-Vatican II papacy.

It continues to be seen as the unofficial voice of the Vatican as its articles are supposed to receive approval by the Vatican Secretary of State before publication.

For more on La Civiltà Cattolica.

Today in Catholic History – The Battle of the Ice

On 5 April 1242, the forces of the Republic of Novgorod led by St. Alexander Nevsky were victorious over the forces of the Teutonic Knights at Lake Peipus, also known as Lake Chud.

The Battle of the Ice took place on the frozen Lake Peipus and many of the Teutonic knights would perish as the ice collapsed under the weight of their horses and heavy armor. There is some discrepancy over the number of Teutonic knights that died at the battle. The older chronicles give a number around six hundred but modern historians think somewhere between twenty and thirty died.

Lack of historical sources contributes to the historical disagreement over the significance of the battle. Some western historians, such as John Fennell do not see the battle as particularly significant. However, for Russian Orthodox, this battle is seen as the victory of the forces of Orthodoxy over the forces of Catholicism. Indeed, one of the sources of Russian Orthodox animosity towards Roman Catholics is the belief that at this time when Orthodox struggled against the might of the Mongol invasion, the Catholic Teutonic knights tried to take advantage of their weakness.

The Battle of the Ice was dramatically presented in the famous 1938 film Alexander Nevsky by Sergei Eisenstein in which the struggle between Alexander Nevsky and the Teutonic Knights became representative of the struggle between the Soviet Union and Nazi Germany.

For more information on the Battle of the Ice

#228 – Good Father Gus

Born a slave, ordained a priest – Father Augustus Tolton spent his life in the service of God. He strove against great odds to show to all Americans that racism had no place within the Catholic Church.

Prayer for the Cause of Father Augustus Tolton

O God, we give you thanks for your servant and priest, Father Augustus Tolton, who labored among us in times of contradiction, times that were both beautiful and paradoxical. His ministry helped lay the foundation for a truly Catholic gathering in faith in our time. We stand in the shadow of his ministry. May his life continue to inspire us and imbue us with that confidence and hope that will forge a new evangelization for the Church we love.
Father in heaven, Father Tolton’s suffering service sheds light upon our sorrows; we see them through the prism of your Son’s passion and death. If it be your will, O God, glorify your servant, Father Tolton, by granting the favor I now ask through his intercession, (mention your request), so that all may know the goodness of this priest whose memory looms large in the Church he loved.
Complete what you have begun in us that we might work for the fulfillment of your kingdom. Not to us the glory, but glory to you O God, through Jesus Christ, your Son and our Lord. Father, Son and Holy Spirit, you are God, living and reigning forever and ever. Amen
Bishop Joseph N. Perry
Imprimatur: Francis Cardinal George, OMI
Archdiocese of Chicago
2010

Links:
Biography of Father Tolton
There are are two books available about the life of Father Tolton – “A Place for My Children” and “From Slave to Priest”
CNMC MMX 200 – Catholic New Media Celebration in Boston

Be sure to check out the CUTH blog for more on the history of the Catholic Church

Send e-mail questions and comments to catholicunderthehood@gmail.com or leave voice mail at 1 740 936 4354

To listen, just click on the link below:

podcasticon#228 – Good Father Gus

Catholic History in Other Podcasts – The Pazzi Conspiracy

Stuff You Missed In History Class has just released an episode on the Pazzi Conspiracy and Pope Sixtus IV’s conflict with the Medici family.

Today in Catholic History – Second Lateran Council

On 4 April 1139, Pope Innocent II opened the Second Lateran Council and the tenth ecumenical council.

Almost a thousand attended the council which gathered to remedy the effects of the schism of anti-pope Anacletus II.  At the council, with his own hands Pope Innocent would strip the symbols of episcopal authority of those who had been ordained bishops by Anacletus.

The council condemned the heresies of Arnold of Brescia and Peter of Bruys.   Arnold of Brescia had argued that the Church should imitate the apostles and renounce ownership of property.  His ideas would later be influential amongst the Spiritual Franciscans.  Peter of Bruys denied the value of the Old Testament and the writings of the Church Fathers.  He also denied infant baptism and the incarnation of Jesus Christ in the flesh.

The council also addressed other issues such as forbidding bishops and priests to wear clothing likely to cause scandal or was overly extravagant; forbidding priests from marrying – indeed the faithful were not to attend Masses said by married priests;  prohibiting nuns from praying the Divine Office with monks; and forbidding any joust which might be life threatening.

The Second Lateran Council