Category Archives: Today in Catholic History

Today in Catholic History – Exposcit Debitum

On 21 July 1550, Pope Julius III issued the Bull Exposcit Debitum [The Duty Requires] giving final approval to the foundation of the Society of Jesus/Jesuits. This document continues to be the defining text for the mission and charism of the Society of Jesus today.

The Bull clearly reflects the spirituality of the Jesuit as a “soldier of God” and “to strive especially for the defense and propagation of the faith”. Exposcit Debitum also expresses the particular obedience the Jesuit owes to the Holy Father as:

For the sake of greater devotion in obedience to the Apostolic See, of greater abnegation of our own wills and of surer direction from the Holy Spirit, we have nevertheless judged it to be supremely profitable that each of us and any others who will make the same profession in the future should, in addition to that ordinary bond of the three vows, be bound by this special vow to carry out whatever the present and future Roman Pontiffs may order which pertains to the progress of souls and the propagation of the faith; and to go at once, without subterfuge or excuse, as far as in us lies.

The language of the Bull reflect both St. Ignatius’ belief that the Protestant Reformation was a threat to the Catholic Church, thus the need to defend the faith, and Pope Julius’ understanding that the Jesuits would be instrumental in spreading the faith to non-Christian lands, thus the need to propagate the faith.

Today in Catholic History – The Foundation of the Sisters of St. Francis of Perpetual Adoration

On 20 July 1863, Mother Maria Theresia Bonzel established the congregation of the Sisters of St. Francis of Perpetual Adoration in Olpe, Germany.

This Third Order congregation sought to connect Mother Maria’s devotion to St. Francis of Assisi and Eucharistic Adoration with a real need to provide education to orphans and homeless children and to minister to the sick and wounded. Her motto was “He leads, I follow.”

In 1875, six of the sisters will emigrate to Lafayette, Indiana in response to the persecutions of the German Kulturkampf. In 1876, they will establish St. Elizabeth’s hospital. In 1886, the community will be divided into German and American provinces – the American province would later be divided into Eastern and Western provinces. A province in the Philippines has also been established.

When Mother Maria died on 6 February 1905, there were more than 1,500 sisters in her congregation.

Today, the sisters continue to minister in health care and education.

On 20 March 2010, Pope Benedict XVI declared Mother Maria Venerable.

Sisters of Saint Francis of Perpetual Adoration

Today in Catholic History – The Bombing of the Basilica di San Lorenzo fuori le Mura

On 19th July 1943, between 11 a.m. and 12 noon, 150 Allied B-17 bombers attacked a freight yard and steel factory in Rome near the Basilica di San Lorenzo fuori le Mura [Saint Lawrence Outside The Walls]. During the attack bombs fell upon the Basilica causing major damage and killing and injuring more than one thousand civilians.

Pope Pius XII had been deeply concerned about the threat war posed to Rome and the likelihood Rome might be a major target. The Allied forces first bombed Rome on 16th of May 1943, leading the Pope to ask US President Franklin Roosevelt that Rome “be spared as far as possible further pain and devastation, and their many treasured shrines… from irreparable ruin.” Roosevelt promised that Allied planes were instructed to avoid bombing Vatican City and that neither civilian nor non-military sites wold be targeted. The US command wanted to pay particular attention to preserving the safety of Catholic places because of the large number of Catholics in the US Armed Forces.

The Allied bombers had not intended to damage the basilica. Indeed, the Allied commanders had specifically ordered in regards to the Vatican, the Basilica of Saint John Lateran and the Basilica of Saint Paul Outside the Walls that they “must on no account be damaged.” Before the bombing, Allied planes dropped leaflets explaining that no attempt was being made to bomb “those cultural monuments which are the glory not only of Rome but of the civilized world.” However, some of the Allied bombs fell short of their intended targets and struck San Lorenzo.

Immediately after the bombing of the Basilica di San Lorenzo, Pius XII and Msgr. Giovanni Batista Montini [the future Paul VI] went to the basilica and distributed ₤ 2 million to the victims. Those who were there on that day would remember how the white cassock of the Pope would be stained red with the blood of the victims.

On 20 July 1943, Pius XII sent an angry message to President Roosevelt in which he said, “As Bishop of this Sacred city we have constantly tried to save our beloved Rome from devastation…But this reasonable hope has, alas, been frustrated.” Several US Bishops sympathized with this response.

However, some US Bishops, such as Bishop Joseph Lynch of Dallas and Edwin O’Hara of Kansas City, defended the bombing on the grounds that the Basilica had not been deliberately targeted and that such attacks were necessary to overcome the evil of the Axis powers. American Catholics would also blame Mussolini for not declaring Rome an open city which would have protected it from Allied attack.

The Basilica di San Lorenzo would be restored in 1948. During the restoration many of the changes to the church which were made during Pius IX’s 19th century restoration were removed.

E il Papa la domenica mattina da San Pietro,
uscì tutto da solo tra la gente, e in mezzo a San Lorenzo,
spalancò le ali, sembrava proprio un angelo con gli occhiali.

[And the Pope that Sunday morning at San Pietro,
went out alone among the people, and in the middle of San Lorenzo
he spread his wings, he looked like an angel with glasses.]
Francesco De Gregori – San Lorenzo

A very interesting collection of photos of the Basilica di San Lorenzo and how it looked before the bombing, after the bombing and how it looks today
An image of Pius XII at San Lorenzo after the bombing

Today in Catholic History – Pastor Aeternus and Papal Infalibility

On 18 July 1870, Pastor Aeternus or the Dogmatic Constitution of the Church of Christ was approved by the First Vatican Council.

Pastor Aeternus was intended to emphasize the power and authority of the papacy in the face of political, social, and religious threats present in Europe and the world at the time. To emphasize that the Papacy could be relied upon as the source of truth in an environment in which the very notion of absolute truth that could be known was being called into question.

Thus, Pastor Aeternus, stresses that the primacy of the Pope comes from divine authority of and was instituted by Jesus Christ and that the authority of the Pope presides over the entire Church. One of the most important aspects of Papal authority is exercised in the Pope’s teaching authority, the

We teach and define that it is a dogma Divinely revealed that the Roman pontiff when he speaks ex cathedra, that is when in discharge of the office of pastor and doctor of all Christians, by virtue of his supreme Apostolic authority, he defines a doctrine regarding faith or morals to be held by the universal Church, by the Divine assistance promised to him in Blessed Peter, is possessed of that infallibility with which the Divine Redeemer willed that his Church should be endowed in defining doctrine regarding faith or morals, and that therefore such definitions of the Roman pontiff are of themselves and not from the consent of the Church irreformable.

So then, should anyone, which God forbid, have the temerity to reject this definition of ours: let him be anathema.

This declaration of Papal Infallibility was indeed controversial, even among the bishops present at the First Vatican Council. Many bishops who accepted Papal Infallibility still believed that the tense situation and likely negative response by secular society suggested that it would be imprudent to issue Pastor Aeternus at this time. This was a particular concern of the Bishops of the United States, France, and Germany. Indeed 60 bishops abstained from the vote on Pastor Aeternus by leaving Rome for their home countries on the day the vote was taken.

However, the large majority of bishops supported Pastor Aeternus and all of those who abstained did voice their acceptance of the document after it was confirmed at the First Vatican Council.

Negative reaction amongst some Catholics in Switzerland, Austria and Germany will lead to the formation of the Old Catholic Church. German Chancellor Otto von Bismark will begin his policy of persecution directed against the Catholic Church, the Kulturkampf, in response to Pastor Aeternus, arguing that German Catholic obedience to the papacy meant that they were not fully loyal to the German Kaiser.

Pastor Aeternus

Today in Catholic History – The Martyrdom of Alexei Trupp

On 17 July 1918, Tsar Nicholas II of Russia and his family were murdered by the Bolsheviks. While Nicholas and his family were Orthodox, their footman Alexei Trupp, who was also murdered at this time, was Roman Catholic.

In 1981, the Russian Church Outside Russia [ROCOR] declared Nicholas II, his family and his servants who were killed by the Bolsheviks on the 17th of July to be martyrs – this would include Alexei Trupp.

The Russian Orthodox Church did not recognize the murdered Royal family as martyrs, instead it considers them to be Passion Bearers – people who lived a virtuous life but did not die for the faith. The Russian Orthodox Church also did not consider Alexei Trupp to be a martyr since he died a member of the Catholic Church. However, it does consider their faithful service to Nicholas and his family to be worthy of remembrance in the published lives of the Holy Passion Bearers.

Thus the now united ROCOR/Russian Orthodox Church does not include Alexei Trupp amongst its recognized saints.

Image of Alexei Trupp
Image of Icon of Holy Russian New Martyrs done for a ROCOR church including and image of St. Alexei Trupp [in middle of top left row]

Today in Catholic History – The Start of the East-West Schism

On 16 July 1054, the emissaries of Pope Leo IX led by Cardinal Humbert of Mourmoutiers entered the Basilica of the Hagia Sophia in Constantinople during the celebration of the Divine Liturgy and placed a bull of excommunication against the Patriarch of Constantinople Michael Cerularius atop the altar. The priests of Constantinople chased after the legates, begging them to take back the bull of excommunication in vain. Thus initiating the present split between the Catholic and Orthodox Churches was begun.

The immediate source of the conflict was the practice of the Normans in southern Italy of forcing the Greeks to adopt Latin practices. In response Patriarch Cerularius had forced Latin churches in Constantinople to adopt Greek practices. Cardinal Humbert was sent to Constantinople in order to deal with this conflict.

While Humbert had been sent to to Constantinople to deal with the conflict over ritual differences between East and West – such as use of unleavened bread in the West in the Eucharist; the poor treatment of the legates was what truly led him to issue this bull of excommunication accusing the Patriarch of simony, rebaptizing Latins, allowing priests to marry, baptizing women in labor, abandoning the Mosaic law, refusing communion to men who had shaven their beards and omitting the filioque clause in the Creed.

In many of these accusations Humbert was incorrect and and ignorant of Eastern practice; moreover, Pope Leo had died some time prior to this event, therefore Humbert also did not have the proper authority to issue this excommunication. His status as papal legate came to an end with the death of the pope who appointed him.

After the legates left Constantinople, the bull of excommunication was burnt and the Church in Constantinople excommunicated Humbert and the other papal legates but did not excommunicate the pope.

However, it was Humbert’s version of events which would color the West’s image of the East and keep the schism alive. The West, believing that it held primacy over the entire Church, wanted the East to acknowledge its errors, the East did not believe that any errors had been made and refused to recognize the West’s understanding of papal authority.

While most historians place this date as the beginnings of the split between East and West, it would be the Crusader Sack of Constantinople in 1204 which would make this split permanent.

On 7 December 1965, Pope Paul VI and Ecumenical Patriarch Athenagoras lifted these mutual excommunications.

Today in Catholic History – Basilica of St. Paul’s Outside the Walls Almost Destroyed By Fire

On 15 July 1823, the Basilica of St. Paul’s Outside the Walls was almost destroyed by fire.

The basilica, one of the five major basilicas of Rome, was originally built by Constantine I atop the site of the execution of Saint Paul, but was modified throughout its long history. From 1215-1964, it was the see of the Latin Patriarch of Alexandria.

The fire was apparently caused by worker negligence during repair of the roof. Workers were soldering the lead roof when burning coals from from a brazier used to melt the solder fell on the roof. Most of the basilica was destroyed including almost all of the paintings of the pontiffs which lined the basilica’s walls.

The Basilica would be repaired and reconsecrated in 1855 by Pope Pius IX and fifty cardinals whose names can be seen inside the basilica. Many countries would send materials for the reconstruction, including the Emperor of Russia Nicholas I who sent malachite and lapis lazuli for the tabernacle. So, while most of what can be seen at the Basilica today is modern but the repairs did attempt to use original materials and the original design of the basilica.

A print of the fire damaged basilica can be found here.

Today in Catholic History – Junipero Serra establishes the Mission San Antonio de Padua

On 14 July 1771, Fr. Junipero Serra established the Mission San Antonio de Padua in Alta California in a valley at the foot of the Santa Lucia Mountains known as the “Valley of the Oaks”. Fr. Serra along with two other Franciscans began the mission by the hanging of a large bronze bell on an oak tree. Fr. Serra rang the bell while loudly calling for all “gentiles” to come and receive the faith of Jesus Christ. When the other friars pointed out to Junipero that there were no gentiles in sight, Fr. Serra is reported to have said, “let me give vent to my heart which desires that this bell might be heard around the world.”

One of the Native Americans came to the first Mass celebrated by Fr. Serra a short time later. Fr. Serra offered gifts to the curious visitor who soon returned with others of his tribe. The friendship of the native people was very important for the survival of the young mission.

Junipero Serra would soon leave to establish other missions, leaving behind Frs. Miguel Pieras and Buenaventura Sitjar to begin the actual construction of buildings and farms.

Two years later, the Franciscan friars would move the mission because of problems with the water supply at the original site. The mission continues to be an active parish today.

More on the Mission

Today in Catholic History – Transferal of the Body of Pius IX and an Incident Involving the Tiber

On 13 July 1881, the body of Pope Pius IX was transferred from St. Peter’s Basilica to the the Basilica of San Lorenzo fuori le Mura.

Pius IX’s body was moved to San Lorenzo because he had been responsible for its restoration in 1870 and during the reconstruction had a mausoleum built for his tomb.

On the night of the 13th of July, the body of Pius IX was moved to its permanent resting place in utmost secrecy because the Italian government believed that permitting any sort of ceremony would only serve to strengthen the support of the papacy in its struggle against the Italian government. However, people did find out about the transfer and a large crowd of one hundred thousand gathered to pay their final respects with flowers and lit candles.

However, not everyone in Rome came to show their devotion. Anti-clerical Italians, angry at the Pope’s hostility to the new government and to the forces of secularism, attacked the procession by throwing stones and even attempted to toss the body of Pius IX into the Tiber River before they were driven away by those devoted to Pius.

After Pope Leo XIII, the successor of Pius IX, dies, concern that a similar attack might take place will lead Pope Pius X to order that the transfer of Leo’s body to the Basilica of Saint John Lateran also be made in utmost secrecy.

Today in Catholic History – The Civil Constitution of the Clergy

On 12 July 1790, the French National Assembly passed the Civil Constitution of the Clergy which placed the Catholic Church in France under the authority of the French government.

The National Assembly, dominated by representatives who had been deeply inspired by the Enlightenment’s anti-Catholic views. Since France was struggling with a deep debt, they believed the best way both to weaken the power of the Catholic Church as well as to help solve the problem of the French debt was to restrict the power of the French Catholic church both politically and economically.

Therefore the Civil Constitution nationalized all Church property, bishops and priests were no longer appointed but instead were to be elected [moreover the electors did not have to be Catholic], no longer would the Pope have any voice in the election and appointment of bishops in France and all clergy were to sign an oath of loyalty to the Civil Constitution and the French Government.

Needless to say, Pope Pius VI vehemently opposed the Civil Constitution and warned the clergy that anyone who swore an oath to it would be excommunicated. The vast majority of bishops of France refused to agree to the Civil Constitution but the majority of priests did accept it. Thus a schism was created in the French Church between the those who swore the oath to the Civil Constitution and those who refused to do so. This schism would not be resolved until 1801 when Pius VII and Napoleon I agreed to a new relationship between the French Government and the Papacy.

The Civil Constitution of the Clergy
Pius VI’s response to the Civil Constitution